By: Hawa Mutawakilu, a freelance journalist
As the calendar pages turn towards the luminous glow of Christmas, the world often pauses to reflect on themes of peace, goodwill, and shared humanity. For many nations, this seasonal contemplation is necessary because coexistence remains a difficult aspiration. However, in the heart of West Africa, we, as Ghanaians, approach this time not with a hope for unity, but with a serene and solid certainty of it.
Often, we celebrate our nation’s rich history, vibrant culture, and enviable democratic stability, yet the foundational element that binds these pillars together is our unwavering commitment to religious coexistence, which is arguably the most radiant facet of our national identity — our true “national beauty.”
National Harmony:
The best evidence of this national harmony is found in my own life. As a Muslim with roots in a mixed religious background and a circle of predominantly Christian friends, I possess the priceless freedom to fully observe my major Islamic holidays and, at the same time, join in the deepest joys and celebrations of my Christian family and friends. This shared celebration is a beautiful common practice across our communities: Christian neighbors and friends accept gifts from Muslims on Eid, while Muslims join freely in the glow of Christmas. This mutual participation demonstrates a genuine spiritual fluidity that rarely fails to amaze observers from other parts of the world.
The seamless fusion of faiths is embodied by the nation’s highest office. Our President, H.E. John Dramani Mahama, is a practicing Christian who proudly carries both Christian and Islamic names — a heritage passed down to his children. Crucially, this harmony is continuously supported by our spiritual authorities. Every so often, we witness the Chief Imam of Ghana consistently reinforcing this commitment, using major platforms like Eid celebrations and national events to deliver powerful messages urging Muslims to live in harmonious solidarity with their non-Islamic brothers and sisters.
Perhaps the most telling display of our spiritual flexibility occurs during national elections. It is a common, delightful sight to see Muslim presidential candidates visit churches and traditional shrines for blessings and good fortune, just as we see Christian candidates seek the blessings of the Chief Imam. It’s an extraordinary, almost theatrical convergence that makes it seem as though Ghanaians come to a mutually understood sacred consensus: we unanimously agree to serve the same unifying God until the ballots are cast, and only then do we revisit our minor, familiar religious differences for the remainder of the calendar.
The story of Ghana is not a narrative of clashing faiths, but an inspiring, living demonstration of harmony. Here, the melodious calls to prayer seamlessly blend with the cheerful hymns of Christmas carols, and the solemn observance of Muslim holidays is met with the respectful warmth of Christian neighbors. This peace is not accidental; it is the deliberate result of generations choosing tolerance, mutual respect, and shared space over division.
As the nation prepares to celebrate a season centered on Jesus Christ — a figure of profound importance and shared reverence in both the Holy Bible and the Holy Qur’an — let us remind one another that the highest expression of our national wealth is this enduring, hard-won spiritual composition of peaceful coexistence. We must never take for granted this delicate, powerful harmony, for it is the wellspring from which all our national progress flows.
The Wesley Girls’ High School Case:
While the fusion of Ghanaian faith shines brightly, it is precisely in moments of tension that the true strength of our peaceful contract is tested. The recent national discussion surrounding Wesley Girls’ High School (WGHS) and the right of Muslim students to practice their faith on campus served as a sharp reminder that our commitment to tolerance is an ongoing conversation, not a finished project. On the surface, such conflicts can appear to threaten the deep-seated peace we enjoy, yet when viewed through the wider lens of the Ghanaian experience, they reveal the resilience of our societal structure.
For decades, the lives of Christians, Muslims, and those practicing Traditional faiths have effortlessly woven together to form the very fabric of our society, achieving seamless integration from residential areas to the heart of our market squares. This intimate coexistence is most evident in our educational institutions. For example, it is routine in university hostels for a student of one faith to share a room and daily life with another of a completely different background — a phenomenon managed with grace and mutual respect that is rarely seen elsewhere.
The WGHS case, therefore, should not be viewed as a fatal flaw, but rather as a localized challenge that the collective Ghanaian spirit is equipped to address. We have established a pattern of finding balance in our political, social, and spiritual spheres that allows us to manage deep-seated differences without sacrificing fundamental unity. The fact that the issue was debated openly, passionately, and ultimately sought judicial or administrative resolution — rather than escalating to violence — is itself a testament to our successful coexistence. We, as a people, believe deeply in negotiation and compromise. I remain confident that we will navigate this challenge, as we have countless others, without permanently bruising the priceless peaceful coexistence we enjoy, ultimately emerging with a renewed understanding of what it means to truly practice the harmony we preach.
A Call to Action:
The evidence is clear: Ghana’s national beauty is rooted in its active religious harmony, exemplified by the personal freedom to celebrate both Islamic and Christian holidays, the cross-faith family names in the highest office, and the Chief Imam’s consistent messages promoting peaceful coexistence. Even recent institutional tensions like the Wesley Girls’ case, which test our resilience, ultimately confirm the strength of our national contract to resolve differences through dialogue — a contract often humorously ratified during elections when politicians from all faiths seek blessings from every spiritual corner. Therefore, as we approach the Christmas season, this is a call for every Ghanaian to move beyond mere tolerance to conscious commitment: we must practice active respect by seeing shared humanity, be bridge builders in moments of misunderstanding, and diligently guard our heritage by instilling the value of spiritual unity in the next generation, ensuring this priceless peace endures.
Conclusion:
Our exploration confirms that Ghanaian harmony is far more than a lucky political accident; it is the very soul of our republic, a carefully maintained masterpiece stitched together by the daily, thoughtful choices of millions to prioritize shared humanity over doctrinal difference. We have shown that this peace is not fragile — it is resilient enough to withstand intense debate and political contestation, and it is actively nurtured from the household up to the highest levels of spiritual and political leadership. As the glow of Christmas encourages reflection on goodwill, we must understand that this unique legacy is not a static museum piece but a living, breathing covenant. If our nation’s greatest asset is truly this seamless coexistence, then the challenge before every Ghanaian is to ensure that the pragmatic, spiritual fusion that defines our identity remains the unwavering blueprint for our future, proving to a broken world that unity is not a dream but a sustainable reality.
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About the author:
Hawa Mutawakilu is a freelance journalist with a Master’s degree in Conflict, Human Rights and Peace Studies. She can be contacted via email at h.mutawakil@outlook.com or through her website at hawassustainablejournal.com.
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